Come to the Episcopal Church Roman Catholics

Now that the Pope welcomes unhappy Anglicans to the Roman Catholic Church - We Anglicans welcome those who are Roman Catholics who don't like the homophobia and sexism in their Church to come to our branch of the One Holy Catholic Church. The Episcopal Church Welcomes you! I think this is good evangelism for those of us who open our arms for all God's children.

Manifesto from Bishop John Spong

October 15, 2009

A Manifesto! The Time Has Come!

I have made a decision. I will no longer debate the issue of homosexuality in the church with anyone. I will no longer engage the biblical ignorance that emanates from so many right-wing Christians about how the Bible condemns homosexuality, as if that point of view still has any credibility. I will no longer discuss with them or listen to them tell me how homosexuality is "an abomination to God," about how homosexuality is a "chosen lifestyle," or about how through prayer and "spiritual counseling" homosexual persons can be "cured." Those arguments are no longer worthy of my time or energy. I will no longer dignify by listening to the thoughts of those who advocate "reparative therapy," as if homosexual persons are somehow broken and need to be repaired. I will no longer talk to those who believe that the unity of the church can or should be achieved by rejecting the presence of, or at least at the expense of, gay and lesbian people. I will no longer take the time to refute the unlearned and undocumentable claims of certain world religious leaders who call homosexuality "deviant." I will no longer listen to that pious sentimentality that certain Christian leaders continue to employ, which suggests some version of that strange and overtly dishonest phrase that "we love the sinner but hate the sin." That statement is, I have concluded, nothing more than a self-serving lie designed to cover the fact that these people hate homosexual persons and fear homosexuality itself, but somehow know that hatred is incompatible with the Christ they claim to profess, so they adopt this face-saving and absolutely false statement. I will no longer temper my understanding of truth in order to pretend that I have even a tiny smidgen of respect for the appalling negativity that continues to emanate from religious circles where the church has for centuries conveniently perfumed its ongoing prejudices against blacks, Jews, women and homosexual persons with what it assumes is "high-sounding, pious rhetoric." The day for that mentality has quite simply come to an end for me. I will personally neither tolerate it nor listen to it any longer. The world has moved on, leaving these elements of the Christian Church that cannot adjust to new knowledge or a new consciousness lost in a sea of their own irrelevance. They no longer talk to anyone but themselves. I will no longer seek to slow down the witness to inclusiveness by pretending that there is some middle ground between prejudice and oppression. There isn't. Justice postponed is justice denied. That can be a resting place no longer for anyone. An old civil rights song proclaimed that the only choice awaiting those who cannot adjust to a new understanding was to "Roll on over or we'll roll on over you!" Time waits for no one.

I will particularly ignore those members of my own Episcopal Church who seek to break away from this body to form a "new church," claiming that this new and bigoted instrument alone now represents the Anglican Communion. Such a new ecclesiastical body is designed to allow these pathetic human beings, who are so deeply locked into a world that no longer exists, to form a community in which they can continue to hate gay people, distort gay people with their hopeless rhetoric and to be part of a religious fellowship in which they can continue to feel justified in their homophobic prejudices for the rest of their tortured lives. Church unity can never be a virtue that is preserved by allowing injustice, oppression and psychological tyranny to go unchallenged.

In my personal life, I will no longer listen to televised debates conducted by "fair-minded" channels that seek to give "both sides" of this issue "equal time." I am aware that these stations no longer give equal time to the advocates of treating women as if they are the property of men or to the advocates of reinstating either segregation or slavery, despite the fact that when these evil institutions were coming to an end the Bible was still being quoted frequently on each of these subjects. It is time for the media to announce that there are no longer two sides to the issue of full humanity for gay and lesbian people. There is no way that justice for homosexual people can be compromised any longer.

I will no longer act as if the Papal office is to be respected if the present occupant of that office is either not willing or not able to inform and educate himself on public issues on which he dares to speak with embarrassing ineptitude. I will no longer be respectful of the leadership of the Archbishop of Canterbury, who seems to believe that rude behavior, intolerance and even killing prejudice is somehow acceptable, so long as it comes from third-world religious leaders, who more than anything else reveal in themselves the price that colonial oppression has required of the minds and hearts of so many of our world's population. I see no way that ignorance and truth can be placed side by side, nor do I believe that evil is somehow less evil if the Bible is quoted to justify it. I will dismiss as unworthy of any more of my attention the wild, false and uninformed opinions of such would-be religious leaders as Pat Robertson, James Dobson, Jerry Falwell, Jimmy Swaggart, Albert Mohler, and Robert Duncan. My country and my church have both already spent too much time, energy and money trying to accommodate these backward points of view when they are no longer even tolerable.

I make these statements because it is time to move on. The battle is over. The victory has been won. There is no reasonable doubt as to what the final outcome of this struggle will be. Homosexual people will be accepted as equal, full human beings, who have a legitimate claim on every right that both church and society have to offer any of us. Homosexual marriages will become legal, recognized by the state and pronounced holy by the church. "Don't ask, don't tell" will be dismantled as the policy of our armed forces. We will and we must learn that equality of citizenship is not something that should ever be submitted to a referendum. Equality under and before the law is a solemn promise conveyed to all our citizens in the Constitution itself. Can any of us imagine having a public referendum on whether slavery should continue, whether segregation should be dismantled, whether voting privileges should be offered to women? The time has come for politicians to stop hiding behind unjust laws that they themselves helped to enact, and to abandon that convenient shield of demanding a vote on the rights of full citizenship because they do not understand the difference between a constitutional democracy, which this nation has, and a "mobocracy," which this nation rejected when it adopted its constitution. We do not put the civil rights of a minority to the vote of a plebiscite.

I will also no longer act as if I need a majority vote of some ecclesiastical body in order to bless, ordain, recognize and celebrate the lives and gifts of gay and lesbian people in the life of the church. No one should ever again be forced to submit the privilege of citizenship in this nation or membership in the Christian Church to the will of a majority vote.

The battle in both our culture and our church to rid our souls of this dying prejudice is finished. A new consciousness has arisen. A decision has quite clearly been made. Inequality for gay and lesbian people is no longer a debatable issue in either church or state. Therefore, I will from this moment on refuse to dignify the continued public expression of ignorant prejudice by engaging it. I do not tolerate racism or sexism any longer. From this moment on, I will no longer tolerate our culture's various forms of homophobia. I do not care who it is who articulates these attitudes or who tries to make them sound holy with religious jargon.

I have been part of this debate for years, but things do get settled and this issue is now settled for me. I do not debate any longer with members of the "Flat Earth Society" either. I do not debate with people who think we should treat epilepsy by casting demons out of the epileptic person; I do not waste time engaging those medical opinions that suggest that bleeding the patient might release the infection. I do not converse with people who think that Hurricane Katrina hit New Orleans as punishment for the sin of being the birthplace of Ellen DeGeneres or that the terrorists hit the United Sates on 9/11 because we tolerated homosexual people, abortions, feminism or the American Civil Liberties Union. I am tired of being embarrassed by so much of my church's participation in causes that are quite unworthy of the Christ I serve or the God whose mystery and wonder I appreciate more each day. Indeed I feel the Christian Church should not only apologize, but do public penance for the way we have treated people of color, women, adherents of other religions and those we designated heretics, as well as gay and lesbian people.

Life moves on. As the poet James Russell Lowell once put it more than a century ago: "New occasions teach new duties, Time makes ancient good uncouth." I am ready now to claim the victory. I will from now on assume it and live into it. I am unwilling to argue about it or to discuss it as if there are two equally valid, competing positions any longer. The day for that mentality has simply gone forever.

This is my manifesto and my creed. I proclaim it today. I invite others to join me in this public declaration. I believe that such a public outpouring will help cleanse both the church and this nation of its own distorting past. It will restore integrity and honor to both church and state. It will signal that a new day has dawned and we are ready not just to embrace it, but also to rejoice in it and to celebrate it.

– John Shelby Spong

When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. 1 Corinthians 13: 11-12

I often wonder what it means to be an adult. In his first letter to the Corinthians, Paul suggests that adulthood is gained once our childish ways are left behind. But, do we ever truly achieve this thing called adulthood? We grow up, move out on our own, get jobs, and maybe raise a family, but do we ever really leave our childish ways behind?

If we are all honest with ourselves I doubt the answer would be favorable. Much like a child we constantly ask why, we constantly seek answers. We want everything to fit into categories, to be perfect. We are confused when people around us make mistakes and life gets difficult. We strive to know, to see, and to touch.

I hear people searching for a sign from God, an outward symbol of great love and grace. But is that not like the reasoning of a child. Sometimes I wonder if we are living a grown-up version of peek-a-boo. When God is not within sight do we forget God was ever there? When God appears are we surprised?

Today I offer a new definition of adulthood, and maybe even salvation.

The day the child realizes that all adults are imperfect, he becomes an adolescent; the day he forgives them, he becomes an adult; the day he forgives himself, he becomes wise. Alden Nowlan

Growing the Beloved Community in Spite of Sinful Soil

Dr. Martin Luther King Jr. spoke often of something he called the beloved community. This was the title given to describe a reality in which freedom, love, justice, and reconciliation would reign. In many ways this was a mainstream way for Dr. King to speak of the kingdom of God being advanced within a sin-filled world. Today, there is still a need for the beloved community. The question becomes, though, “can there be a beloved community without a beloved church first?” Another question to consider would be, “can there be a beloved church without beloved children of God in intimate relationship with God through Christ Jesus?” These questions must be reflected on deeply if the church is to be a force of kingdom advancement in an increasingly multi-ethnic and multicultural world.

Though we live in a world that is becoming more and more diverse by the day, the church in the United States of America is still one of the most segregated institutions there is. It’s funny how the church in the United States, through its many denominations, sees itself as a leader in world missions but can’t consistently develop churches that look like that world or the kingdom of God where we will live eternally. Though collectively financially resourced, the church is socially bankrupt when it comes to living outside of the race matrix of this nation. Why is this?

This reality of the segregated church continues for two reasons. One reason is, many are in denial that the Christian church in this country was planted in a soil of race and racism. The treatment of Native Americans and Africans in the beginning of what became known as the United States of America went against the very gospel message being preached by some Europeans carrying a Bible in their hands and racism in their hearts. We must explore this history on a regular basis so that we might re-plant the Christian church in this nation.

The second issue is that the church in this nation is still evolving on race-based soil, which creates people’s feeling of comfort in attending racially segregated churches. Though many people would not see themselves as racist, they attend churches based on race values even though they don’t realize it in most cases. The not realizing factor is true for many European-Americans. Many African-Americans, Latinos, and Asians proudly attend racially or ethnic specific churches. For many of them this is about being in a community of empowerment in a society where they collectively hold little power even in light of a minority president. Yet this reality is a major obstacle to the beloved community. There will never truly be shining examples of the beloved community as long as we Christians have a taste for the segregated church. As a pastor of church in a very diverse city, I cry out in the wilderness like John the Baptist. I cry out to prepare the way for a movement of churches that think and look like the kingdom of God and not the race-based society of this earthly realm. I cry out for the beloved church. What is your heart’s cry?

Living Stones

Come to Christ, a living stone, though rejected by mortals yet chosen and precious in God's sight, and like living stones, let yourselves be built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. 1 Peter 2:4-5
The communities of faith receiving this letter from I Peter are people living on the margins of society. They had no legal standing or political power. In verse eleven, Peter calls them aliens and exiles. Another translation identifies them as "transient strangers" and "resident aliens". The point is - the author indicates his understanding that they have been temporarily displaced from their homeland - they were non-citizens and landless. Indeed, they could not participate in the workings of society, they could not own land, or marry outside their class or ethnicity, sometimes they were forced into menial, dirty jobs and even drafted into the military.

Because they were foreigners, the languages they spoke, the clothing they wore, and their religious orientation exposed them to prejudice, abuse, and suspicion by the indigenous population. They were different - didn't belong or blend in. Does that sound even remotely familiar? The recipients of this letter, I think, must have heard words of nurture, assurance and comfort - and - words that were unexpected and amazingly different as well.

This text is an invitation for them, as individuals and a community, to come to Christ - the Living Stone and for them to become living stones - to be God's temple or God's household for those without a home. The writer encourages them to allow themselves to be built into a spiritual house. I Peter declares, that the Christians themselves are a home for the homeless.

The text is for us as well - thousands of years later. Because we have been "transient strangers" and "resident aliens" in our own country, we understand the power and importance of being radically inclusive and hospitable. Important also is to understand I Peter is talking about the community and the individual. Just as we are to align our community with Christ - the Living Stone - so our bodies are intended to be a home or temple for the spirit of God to dwell in.

I find this both comforting and disturbing - knowing the Holy Spirit of God dwells within me fills me with awe and determination to care for my body in ways that make it possible for the purity of God to live within me. Disturbing, though, because my determination is tempted and tried by the delicacies and distractions of the world. Comfort again, however, because even though my determination wavers God's does not which, of course empowers me even more to become a temple of God. I pray these words help and empower you to care appropriately for your temple of God.

Why do we go to Mass?

I do not go to Mass to make myself "better." I go because, in the dimmest reaches of my scattered, angst-ridden mind, there is something that wants me to get down on my knees and, in spite of my own suffering and all the suffering around me, give thanks. I go because I am beginning to believe that heaven is not in some other world, but shot through the broken world in which we live.

- Heather King, from her essay "Heaven and Earth"

Concerning Blessings

Barbara Brown Taylor in her new book An Altar in the World, which I already consider the textbook of 21st century Franciscan spirituality, observes, “Anyone can ask and anyone can bless, whether anyone has authorized you to do it or not…That we are able to bless one another at all is evidence that we have been blessed, whether we can remember when or not. That we are willing to bless one another is miracle enough to stagger the very stars.”

Watch Your Tongue Sermon

Watch Your Tongue- Sermon 9/13/09

James 3:1-12

We've been taking a journey, these past several weeks, through the New Testament letter of James. This letter has great appeal to me because it is, if nothing else, a book on practical, down-to-earth Christianity.

James is small on "talking the faith", but big on "walking the faith". In a sense, James teaches us how to be Christians without being religious nuts. And so far, we've learned some excellent ways to practice the Christian faith in our ordinary everyday lives.
And all of these things can be done by any one of us. You don't have to be Mother Theresa. You don't have to get a seminary education. You don't have to be young enough, old enough, or smart enough. These practices are all within our grasp. But the key ingredient is a faith that believes Jesus can use us through these behaviors to reach others with grace, and make the world a better place.

And so today, we move on to the third chapter of James where we learn another crucial Christian skill. But first, let me tell you about Winston.

I received in the mail this recently a wonderful card memorializing the life of a family dog. His name was Winston, and the photograph on the card revealed him to be a happy-looking Schnauzer, with great big dark eyes, ears turned up to listen, with his tongue just slightly sticking out of his mouth when he smiled. Winston was born on January 22, 1996 and passed away a few weeks ago, on August 4th, in his thirteenth year of life - though in dog years, Winston was a ripe old 91. His family, of course, is brokenhearted at his passing because, at some point, family pets seem to stop being family pets. They become full-fledged members of the family. And when they die, it hurts terribly.

Isn't it amazing how a dog, or a cat, or some other member of the animal kingdom can come into our lives and win our hearts! They love us unconditionally. When we come home, they treat us like returning heroes. Some pets - like cats - bring home gifts to us. Mice. Dead birds. Some pets can sense when things are not well with us. And they cuddle up beside us, and rest their head on our lap as if to administer some healing balm.

You can talk to pets. Confess your deepest secrets. Express your greatest fears. And they will sit there, and - like a good friend - simply listen.

I can understand why Winston's family is so devastated by his passing.

His love for them and to them was powerful! He made their lives better!

And here's the miracle. Winston somehow changed their lives for the better without ever saying a single word!

Now, the author of the letter of James never knew Winston the Schnauzer, but he and Winston were sure operating out of the same playbook. Both lived lives that seemed to have a deep understanding that God's love is often delivered in its most pure and potent form when it is administered without the accompaniment of words.

So here's what James tells us in the third chapter. Our next skill to develop in the school for practical Christianity is this:

Learn to keep your mouth shut.

Obviously, James is not a big fan of the verbal arts. He complains that too many Christians talk the talk, but don't walk the walk. He identifies as one of the major problems in the New Testament church the tendency of religious people to speak without thinking. And he describes how destructive this can be - setting fires in peoples' lives that can't be put out, injecting poison into people's psyche that can affect them forever, causing the Good News to become bad news, and converting the living streams of heaven into brackish water.

James says, "We human beings have learned how to tame the wildest of the wild beasts, but no one can tame the tongue."

So stop talking so much. Watch your tongue. That's a crucial Christian skill.

So James begins by speaking to Christians who think of themselves as teachers - possessing some knowledge about God or life that they feel called to inflict on - I mean - share with others. And the problem is that most of us don't really know very much about God. Look at the friends of Job who try to explain his terrible suffering by saying that he must have done something wrong to cause it. And lots of people believe that, you know. That our suffering is God's response to some sin we've committed. And they go around teaching that. Some, in our day, say AIDS is God's judgment against homosexuals. Cancer is God's judgment for something you did. Wealth is a sign of God's blessing while poverty is a sign of some deficiency in your life. Why, even back in Jesus' day, the religious leaders carelessly threw around words that set people against God, and God against people. Out of ignorance, they once asked Jesus about a particular man "What caused this man's blindness? His own sin, or his parents?" And the question itself reveals how little they understood God.

So Jesus tells the religious leaders they’re talking about stuff they know nothing about. Back in the book of Job, God confronts those who think they can explain suffering by confronting their ignorance. God asks, "Where were you-all when I laid the foundations of the earth?"

You see, one of the problems James identifies among Christians is that we think we know more than we do. And when we indiscriminately open our mouths and throw that stuff around in God's name, the consequences are often devastating to people, and destructive to society, and defamatory to God.

So James tells us to be careful about what we teach. We will be strictly judged and held accountable for the things we represent about God. So the best thing we can do is to learn the fine art of closing our mouths. But not in the sense of never speaking or teaching again. I think it would be fair to say that James just wants us to limit our teaching to what we ourselves know for sure.

It was the great theologian Karl Barth who was once asked what was the greatest theological truth he knew. In a very famous reply, Barth answered, "Jesus loves me, this I know, for the Bible tells me so."

God loves human beings. God cares about our needs. God identifies with our suffering. God is at work redeeming the world, and creating a new kingdom in which people will live in peace, and abundance, and joy.

There are some things we know about God that we need to share both in word and deed.

But beyond that, watch your tongue!

And then James speaks to us not about what we teach, but about how we speak to others.

Now I know that some of us sort of pride ourselves on the fact that we are straight talkers. We tell it like it is. A woman once shared with John Wesley that she believed her God-given talent was the gift of speaking her mind. Wesley told her that was a talent God wouldn't mind her burying in the ground!

Why? Well, James tells us a great truth. The tongue is a tiny muscle that can do tremendous harm to the deepest parts of people's souls. It can produce words that push people so far away from God that it will take years for God to bring them back. It can result in terrible damage downstream to a person's family, or church, or village, or world. The tongue, James says, is a raging fire, that can set the world ablaze with just one thoughtless word.

And so we Christians need to watch our tongues!

Now, I'm not particularly good at this skill, although there have been times in my life when grace got the better part of me and I learned that what James is saying is very true.

Early in my ministry, I returned home from vacation. That was the summer I grew my beard which, in those days, was not - ah, blond - like it is today, but rather dark brown. I was pretty proud of the achievement, and looked forward to showing it off at church that Sunday. Boy, was I wrong!

That beard on my face caused quite a bit of excitement, and you know how people are. Some just had to make sure I knew just how awful they thought it was. After all, when you see something you don't like, how much better the experience when you share it with others! So there were a number of things said about my precious beard, all of which hurt my feelings. And when my feelings get hurt, I find myself thinking of ways to lash out. I was ready to explode.

Just about that time, one of the grand old matriarchs of the church came through the door. She took one look at me - with my new brown beard - and came hobbling on her cane in my direction.

"Oh, Tommy!" she moaned, "What have you done to yourself? Why, that beard makes you look…like a MONKEY!"

And welcome to you, too!

And all at once, things began to detonate inside me. Now, my first reaction was to punch old "Susan" right in the nose. Fortunately, I put down that urge. However, I am a man of words, and so I began to put some of those together in my mind. Words that would put Susan back in her place. And Susan had some deficits.

There were the fifteen pounds of pancake make-up she wore on her face. "Gee, Susan, I love your make-up. What did you do, change funeral homes?"

Or, I could say, "Gee, Susan, is blue your NATURAL hair color?"

Or, I might sniff the air and say, "Gee, Susan, smells like they must have LOWERED the price of Desert Flower perfume."

And, in the intensity of my own inner turmoil, I found myself experiencing one of those moments when it seems like everything is in slow-motion. And as these destructive words formed on my lips, some troubling thoughts shot through my mind. You have some responsibility for this woman's soul. You've been studying James on vacation. You can't do this! Remember what he said about watching your tongue?

And as I started to say, "Gee, thanks, Susan. And you…" Something happened. And you did not connect to the make-up, or the hair color, or the cheap perfume. Instead, I found myself boldly saying, "Susan…YOU…LOOK…MAHVELOUS!

!! NOW COME HERE AND GIMME A SMOOCH!"

And there, in the Narthex of the St. Augustine’s Episcopal Church, I planted one right on ol' Susan's cheek. And Susan giggled. "Oh Tommy," Susan laughed, "your beard even tickles!"

Well, that may have been the only time that I sort of incorporated James 3:1-12 into my life. But it can't be the last. The truth of the matter is that I need to learn to watch my tongue - because if I don't, I can literally destroy peoples' lives, send ugly ripples out to their families, and cast a sorry shadow over the beauty of life. I can, in one word, undo in another person's life everything it has taken God a lifetime to accomplish.

I know that you are probably much better at this than I am, but nonetheless, together we need to make two commitments today.

When you find yourself in situations where you can speak to others about God, watch your tongue! Limit yourself to sharing about God's love for the world, and his care for people. Let God take care of explaining the mysteries of suffering, the rendering of judgment, the outworking of history. Like St. Paul, make a commitment to know nothing more than Christ crucified. Jesus loves us, this we know, for the Bible tells us so. If you must speak, speak about that. Better yet, don't talk about it. Live it!!

And second, make a commitment today to discipline your tongue. James says the tongue can do two things. It can bless, and it can curse. It can help, and it can hurt. Which of these two things will you choose today?

Little old Winston the Schnauzer made a difference in the world of his family without ever saying a word!

You and I are a little different, though. We have to speak.

The question is how we do it.

Go this week, people of God…and watch your tongue in Jesus' name!

Prayer for Animals on the Feast of St Francis

We pray to God, our Creator, to bless our pets with Your radiate light and love. May our animal friends have good health, happy lives and always be protected and safe.

We ask for better understanding as we learn from our animal friends’ wisdom, their innocence, their loyalty and particularly their seeming ability to not judge human beings unkindly.

Thank you for the pleasures, playfulness and sometimes the surprising humor our pets display.

Thank you for their companionship and friendship especially for those lonely hours we may have experienced.

Thank you for our companions’ natural ability to teach us to be aware of the present moment.

Thank you for the pure beauty of every animal - their form, color, texture, motion is all a work of art, and may we appreciate Your creation of this masterpiece.

Bless all animals in harm’s way, heal the sick, protect those who are lost, and guide them to safety.

Thank you for the gift of love. Amen

Jesus was a Socialist

The nonprofit, nonpartisan religious organization Sojourners, founded by Jim Wallis (of God’s Politics fame), circulated a bumper sticker and hosted an on-line petition during the 2004 campaign under the mantra God is not a Republican…or a Democrat. That’s true. God may be a Socialist, though — at least Jesus of Nazareth was.

First of all, Jesus was an itinerant preacher who shunned earthly possessions and sought to establish a covenantal community (a koinonia) in which all people had equal access to food, shelter, and basic care — not to mention God’s grace! Jesus’ message was one that challenged the political and religious authorities of his era by bringing those from the margins to the center of the social order.

Secondly, read the opening chapters of the Book of Acts (the second part of Luke’s Gospel). After the Holy Spirit is bestowed upon the Church (giving birth to the body of Christ on earth) we are told that “All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need.”(1) Commenting on these verses, Robert W. Wall states that, “A fellowship of believers shares more than common beliefs and core values; they display a profound regard for one another’s spiritual and physical well-being as a community of friends.”(2) Are these not basic civil rights? Is this not a fundamental ethical aspect of communal living in which we are all embroiled (be it in the Church, or society at large, or both)? Two chapters later, the apostolic record reiterates this point:

Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. With great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. They laid it at the apostles’ feet, and it was distributed to each as any had need.(3)

Yet, for some reason, the two-party system that dominates American political discourse continually vies to incorporate God on “our” side; at least that is one of the objectives of conservative Republicanism. Pundits on the right (the political and religious) constantly claim that this is “a Christian nation.” Remember Dr. D. James Kennedy’s quest to “Reclaim America for Christ”? Although that movement is defunct, the desire is alive and well in the Republican Party and the Evangelical community. Kennedy said it best in his book Character & Destiny: “The time has come, and it is long overdue, when Christians and conservatives and all men and women who believe in the birthright of freedom must rise up and reclaim America for Christ.”(4) Constitutionalists, who fail to read the first ten words of the First Amendment, claim it is part of our national DNA. I recently saw this illustrated in a most offensive way in a Christian bookstore.

In their “God and Country” section, they were selling small statues of Jesus being lowered from the cross wrapped in an American flag as opposed to the white shroud.

What does this all have to do with Socialism?

Obviously, I was being facetious in claiming that God is a Socialist. However, contemporary Christians (liberal and conservative alike) need to take stock of the fact that the fundamental tenets of modern day Socialism are found in the practices of the Early Church. The first believers certainly weren’t Republicans who supported huge tax cuts for big businesses or privatized medicine to make pharmaceutical companies and HMO shareholders wealthy off of those who are lucky enough to afford health insurance. Although the radical agenda found throughout the Gospels coincides with the Democratic platform, it mirrors the principles of Socialism more acutely.

Jesus was a pacifist. He taught about radical inclusivity as a defining characteristic of the realm of God. He sought the liberation of all oppressed people, as Latin American Liberation Theology (with its basis in socialist thought) purports. He incorporated women and children (who had no social status in 30 CE) into his fellowship. He broke bread with (and entered the homes of) tax collectors, prostitutes, and sinners — the social pariahs of first century Palestine. He advocated for the physical, mental, and spiritual well-being of all people. He strove for justice for everyone, especially those sequestered to lower or subservient classes. Jesus was a socialist (with a small “s”). The Gospels, the Acts of the Apostles, and the Epistles make this self-evident.

It is true that the majority of Americans claim allegiance to one form of Christianity or another. According to the CIA, 75.2% of Americans are either Protestant or Catholic. Mormons comprise 1.7% of the population and “Other Christians” account for 1.6% for a grand total of 78.5%. That obviously does not mean that the spirit of capitalism is the equivalent to the spirit of Christianity, the later being rooted in love and justice and the former in profit and manifest destiny. Political scientist Benjamin R. Barber cautions us that “Social justice makes little headway against market ideology than national self-interest. Markets are by their nature unfair, and when confronted with state-generated public interest issues like justice, full employment, and environmental protection they seek above all to be left alone.”(5)

Abraham Lincoln once said, “my concern is not whether God is on our side; my greatest concern is to be on God’s side.” When we are genuinely concerned about the rights and welfare of all people — regardless of their race, ethnicity, class, gender, sexual orientation, religious affiliation, ability, or age — then (I believe) we are on God’s side. Socialists fight for these rights. Is not the Church Universal called to do the same?

Notes
(1) Acts 2:44-45, NRSV.
(2) Robert W. Wall, “Acts” from The New Interpreter’s Bible, vol. 10 (Nashville: Abingdon, 2002), 71-72.
(3) Acts 4:32-35, NRSV.
(4) D. James Kennedy, with Jim Nelson Black, Character & Destiny: A Nation in Search of Its Soul (Grand Rapids: Zondervan, 1994), 80.
(5)Benjamin R. Barber, Jihad vs. McWorld: Terrorisms Challenge to Democracy (New York: Ballatine Books, 2001), 28.